Why Do We Read Passion Palm Sunday and Then Again?

Palm Sun of the Lord's Passion — Background on the Gospel

03-25-2018 Weekly Reflection

from www.loyolapress.com/our-cosmic-faith/liturgical-year/sunday-connectedness/palm-sunday-of-the-lords-passion-bike-b

This Sun, chosen Palm or Passion Sunday, is the first day of Holy Week. Holy Th, Good Friday, and the Easter Vigil on Holy Sabbatum are chosen the Triduum—iii days that are the highlight of the Church year. There are two Gospels proclaimed at today's Mass. The first Gospel, proclaimed before the procession with palms, tells of Jesus' triumphant archway into Jerusalem. Riding on a borrowed colt, Jesus was hailed by the crowds as they blest God and shouted "Hosanna!" This result is reported in each of the four Gospels.

At the Liturgy of the Word on Palm Sunday, the events of Jesus' passion are proclaimed in their entirety. In Lectionary Cycle B, we read the passion of Jesus as establish in the Gospel of Mark. We volition hear these events proclaimed again when we gloat the Triduum subsequently in the week. On Good Friday, we volition read the passion of Jesus from the Gospel of John.

In Marker's Gospel, Jesus' passion and death are presented every bit the consequence of the tension between the Jewish authorities and Jesus that had been building throughout his public ministry. This tension reached its breaking point when Jesus collection the merchants and moneychangers from the Temple. After this effect, the principal priests and scribes began seeking a way to put Jesus to death, and still, this is only the surface explanation for his death.

When Jesus was arrested and brought before the Sanhedrin—the council of Jewish priests, scribes, and elders—he was charged with blasphemy, citing his threat to the Temple. When he was brought before Pilate, however, the religious authorities presented his law-breaking as a political ane, charging that Jesus claimed to be king of the Jews. In continuity with a theme of Marker'south Gospel, the messianic claim of Jesus is widely misunderstood.

In Mark's Gospel, Jesus' disciples are rarely models of faith and exercise little to invoke conviction in their chapters to continue his ministry building later on his decease. They fare no better in Mark'due south narrative of Jesus' passion and death. At the Concluding Supper, the disciples insisted that none among them would betray Jesus. When Jesus predicted that their faith would be shaken in the events alee, Peter and the other disciples protested vehemently. Yet in the garden of Gethsemane, Jesus returned three times to find them sleeping. Jesus prayed in agony over his impending fate while his disciples slumbered through the night. Just as Jesus predicted, Peter denied Jesus, and the disciples were absent during Jesus' passion and decease. But the women who had been followers of Jesus in Galilee are said to have been nowadays at the Crucifixion, but they remained at a altitude.

Throughout this Gospel, Mark challenges the reader to consider the claim with which the Gospel begins: Jesus is the Son of God. When we read Mark's account of the passion, nosotros begin to comprehend the deeper theological argument beingness fabricated nearly Jesus' death. In Mark's telling of the passion narrative, Jesus understood his death to take been preordained, and he accepted this expiry in obedience to God's will. Jewish Scripture is quoted only once, simply there are several references to the fulfillment of the Scriptures. Jesus understood his anointing in Bethany as an anticipation of his burying, and he announced that this story would exist told together with the Gospel throughout the earth. Jesus predicted his betrayal by Judas too as Peter's denial. At his arrest, Jesus acknowledged that the preordained fourth dimension had arrived. Jesus was both confident and silent before his accusers. Afterward he was sentenced to death, Jesus did not speak again until his final weep from the cantankerous. The bystanders misunderstood and believed that he was calling for Elijah. The Roman centurion, however, affirmed what Mark has presented throughout this Gospel: Jesus is the Son of God. Nowhere was this revealed more fully than in his death on the cantankerous.

During Holy Week, we prayerfully remember the events of Jesus' passion and expiry. As we meditate on the cross, we ask again and anew what it means to make the statement of faith that Jesus, in his obedient suffering and dying, revealed himself to us as God's Son.

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Source: https://www.corpuschristiphx.org/blog.php?month=201803&id=216438968&cat=&pg=1&title=Palm+Sunday+of+the+Lord%26%238217%3Bs+Passion+%26%238212%3B+Background+on+the+Gospel

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